Warning: contains super-secret library hacks, severed heads, and a horse being killed. Some (illustrated) blood is involved.
Last time, on Squeeze the Source, we covered the basics. This time, we’re going to try a slightly different approach. I’ll tell you literally everything I can think of to fill in the gaps and context of the following images, and your job is to be the very best inquisitive four year old you can be and pick up on one single detail that’s literally right in front of your face. Heh. Remember when I told you last time to not take anything for granted, and throw away all your preconceptions so they don’t get in the way of the obvious? Well there’s no better time than now!
This is a detail of a much longer scroll – Moko Shurai Ekotoba – that was commissioned by a warrior named Takezaki Suenaga. None of these people would have called themselves “samurai” since the word means basically servant. They are warriors, or bushi. Let’s get that out of the way right here. Click on pictures to see them full-screen!
The 13th Century warrior class in Japan was very much a headhunting culture. The military government – bakufu – didn’t prevent violence so much as referee it, and regulate it with lots of paperwork. This scroll is about the Mongolian invasion of Japan, and although there are plenty of scenes of Takezaki Suenaga fighting, a large part of the story is an interlude where he goes to court and insists on being given a replacement horse, since his own horse was killed out from under him in battle. The lifestyle of a bushi was all about fighting, taking heads, and getting rewarded for taking heads.
The bakufu didn’t just dole out rewards like lollipops, though: you had to prove you earned it. You couldn’t just say you killed an important enemy, you had to bring the head. You couldn’t just bring the head, you had to have witnesses. The witnesses couldn’t be your relatives or friends, either. Preferably, they were third-party eyewitnesses, who didn’t have anything to gain if you won your case.
Interesting, huh? Maybe so interesting that you want to read a translation of the scroll itself? You want in on this HOT CIVIL LAWSUIT HORSE-REPLACEMENT ACTION!!! Too bad the Louisville Free Public Library doesn’t have a copy. (It’s a super-specialist history academic book, and expensive, so buying it isn’t going to be much help.) Never fear, for I will show you how to use your sweet library skillz to get even the most elusive of manga-style academic works. (That’s right, it’s published right to left like a manga, so as not to break up or flip the scroll. Hardcore.)
First, you need to know about the book. The title is In Little Need of Divine Intervention: Takezaki Suenaga’s Scrolls of the Mongol Invasion of Japan ; the translator is Thomas Conlan ; the publication year is 2010. Here’s the ISBN: 978-1-885445-13-1 (ISBN is short for International Standard Book Number – it’s a serial number unique to every edition of a book or book-like publication. Use this to be sure you get the exact book you want, and not something with the same title or whatnot. Convenient!) It’s published by the University of Hawai’i Press. Nifty.
Now, with all your information about the book, you can use this to get YOUR library to borrow a book from ANOTHER library so you can read it. Not only are you not limited to all the books in OUR system, you can also read all the books we don’t have that other libraries are willing to lend out! To use The Awesome Power of Interlibrary Loan, just get all the information about a book you want that we don’t have, go to our website, and click on “services” – there you will find a link for “interlibrary loan” and a webform you can fill out to get our library to borrow a book from another library for you. First, though, be absolutely sure that we don’t already have it. You can use it three times a month. Just promise you will use your power for good, and not for evil. With great power comes great responsibility and all that.
This is all very well and good, but there’s one visual detail that’s right in your face in this picture that says a lot about this headhunting culture, and its values. Look over all the pictures we’ve seen so far. Notice anything about these gentlemen? (Especially, if not exclusively, the gentlemen, actually.)
Figured it out yet? Here’s a hint! We’re lucky in that the painter of the scroll in these scenes is actually very precise and naturalistic, in terms of details, like accessories, clothes, hairdos, and hats and such. You’re looking for a detail of personal appearance that’s clearly in all the primary sources like this, but almost never reproduced in period piece movies or TV shows, no matter how accurate they’re trying to be. This is your chance to review the pictures, and look for it. It’s not something subtle, or tricky even. Channel the inner four year old.
Select between the brackets to reveal the answer: [ Adachi Morimune in the court scene, Takezaki Suenaga himself on the horse, and Shoni Kagesuke are all wearing (quite a lot of) makeup. Faces don’t match hands, or other people’s natural skin color. You can see it plainly. Go ahead and look again! Stark white base makeup with red lipstick, and in Shoni Kagesuke’s case, he’s also dyed his teeth a fashionable black. It’s not geisha makeup, It was anybody’s high-class makeup, if you were rich and pretty enough to pull it off. Geisha just happen to still wear it. ] Interesting. I can’t tell if we don’t see it in period-piece movies and such because nobody is expecting to see it, so the costume department doesn’t know (I mean, you didn’t until just now, probably), or if it’s omitted because the producers think that the audience will be distracted if half the cast is wearing it, even if they would have, historically. Also, it’s possible to infer that its use is associated with class and rank – only the higher ranked warriors have it, and not all their followers. In addition, Suenaga is shown wearing it in battle, but not the court case, implying that some warriors specifically wore it into battle, even if they didn’t necessarily for other occasions. Maybe so that they looked their best: it would be a shame if somebody killed you and didn’t think you were high-ranking enough to bother cutting off your head. I doubt the Mongolian forces cared about it, but Takezaki Suenaga and his peers sure did.
That’s why looking at actual primary sources is important. No matter how well-researched representations of the past are, they’re filtered through the culture and expectations of their own present. While you can’t remove your own cultural filters, you can look at the primary sources directly, rather than relying on second-hand versions.